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"There will come a time when all of us are dead. All of us. There will come a time when there are no human beings remaining to remember that anyone ever existed or that our species ever did anything. There will be no one left to remember Aristotle or Cleopatra, let alone you. Everything that we did and built and wrote and thought and discovered will be forgotten and all of this will have been for naught. Maybe that time is coming soon and maybe it is millions of years away, but even if we survive the collapse of our sun, we will not survive forever. There was time before organisms experienced consciousness, and there will be time after. And if the inevitability of human oblivion worries you, I encourage you to ignore it. God knows that’s what everyone else does. " -John Green, The Fault in Our Stars

#sociological imagination (personal <->political) also: #the sociological imagination #racism #feminism #gender studies #poems #poetry #quotes #veganism #animal rights #general bigotry #rape related(always tagged for tw) #rape culture #assimilation #TV #movies #books #funny #beautiful #confessions #thoughts #personal #music #animals #gifs #LGBT #lgbtq #social justice #body love #representation
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The definition of colonization I wish to invoke here is a predominantly discursive one, focusing on a certain mode of appropriation and codification of scholarship and knowledge about women in the Third World through the use of particular analytic categories employed in specific writings on the subject that take as their referent feminist interests as they have been articulated in the United States and Western Europe. An actual sentence.

chamomileyes:

Our sink is clogged and I refuse to do any other work until it is fixed.

Update: the water is now going down. However, by “going down” I mean leaking out of the pipes.

In Marxist philosophy, the term Cultural hegemony describes the domination of a culturally diverse society by the ruling class, who manipulate the culture of that society — the beliefs, explanations, perceptions, values, and mores — so that their ruling-class worldview becomes the worldview that is imposed and accepted as the cultural norm; as the universally valid dominant ideology that justifies the social, political, and economic status quo as natural, inevitable, perpetual and beneficial for everyone, rather than as artificial social constructs that benefit only the ruling class. Wiki

It is amazing, the number of times I have seen TV shows/movies show a women getting up to clear up the dinner table and the other woman saying, “Let me help you,” all to facilitate the men being left alone at the table for their deep meaningful talk.

The amount of reading I have for my Transnational Fem class is just fucking unreal. If I’m doing 100pgs of reading for your class every week, just where the hell do I fit in my other classes?

socimages:

Meryl Steep, in The Devil Wears Prada, makes the most chilling case for a social institution you’ve ever heard.

By Lisa Wade, PhD

One of the more difficult sociological concepts to explain is the social institution.  When sociologists talk about institutions they don’t mean hospitals or churches or any of the concrete organizations that easily come to mind, they mean something much bigger and more difficult to pin down.  They  mean institutionalized ways of doing things or, as I’ve defined them elsewhere:

Persistent patterns of social interaction aimed at meeting the needs of a society that can’t easily be met by individuals alone.

Education, then, is an institution, as is medicine and transportation.  In my textbook, I discuss the examples of sanitation and sport.  One can’t play on a team all by oneself and it’d be pretty gross to take a personal potty with you everywhere you went.  Instead, we have organized sport and the provision of toilet facilities. Eventually, institutionalized ways of solving social needs get taken-for-granted as the way we do things, often to the point that we forget that they were invented in the first place.

I was inspired to write about this by a post at Sociological Cinema by sociologist Tristan Bridges.  He uses a clip from The Devil Wears Prada to illustrate just this phenomenon.  Meryl Streep plays the editor of a fashion magazine.  Fashion is an institution because we can no longer feasibly make our own clothes.  Even the most industrious and clever among us, those who make their own clothes, will buy the fabric with which to do so.  Almost no one in a Western country has the faintest idea of how to make fabric, let alone the resources.

In the clip, Streep’s character responds icily when a holier-than-thou fashion outsider scoffs at her as she goes about her work.

She says:

You think this has nothing to do with you.

You go to your closet and you select, I don’t know, that lumpy blue sweater, for instance, because you’re trying to tell the world that you take yourself too seriously to care about what you put on your back.

But what you don’t know is that that sweater is not just blue, it’s not turquoise, it’s not lapis, it’s actually cerulean.

And you’re also blithely unaware of the fact that, in 2002 Oscar de la Renta did a collection of cerulean gowns and then I think it was Yves St. Laurent – wasn’t it? – who showed cerulean military jackets…

And then cerulean quickly showed up in the collections of eight different designers.  And then it filtered down through the department stores and then trickled down into some Casual Corner where you, no doubt, fished it out of some clearance bin.

However, that blue represents millions of dollars and countless jobs and it’s sort of comical that you think you’ve made a choice that exempts you from the fashion industry when, in fact, you’re wearing a sweater that was selected for you by the people in this room.

An institution has emerged to put clothes on our back.  The scoffer who inspires Streep character’s rant would like to think that she is outside of the fashion industry, that it has nothing to do with her. Likewise, many of us would like to think that we’re outside of the institutions that we don’t like. But we’re not.  That’s the rub.  No matter how enlightened or inspired we are to fight social convention, we can’t get outside the institutions that organize our societies.  We’re in them whether we know it or not.

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.

(Source: iguanamouth, via write-and-hope)

The Hunger Games: Mockingjay Trailer – “The Mockingjay Lives”

(Source: mockingjaysource, via meerareed)

hungrybee:

jessehimself:

lokicolouredglasses:

(taken from this post on the experiments of Harry Harlow)

This is serious business, because this is a large part of how sexism, racism, homophobia, rape culture, ethnocentrism, etc. continue to happen.

And eating meat.

The thing that really annoys me about this is the assumption that monkeys (it’s not specified which species) cannot communicate with each other beyond physical force. Like how the hell do we know they never knew why? It oversimplifies so much the social interactions between animals.

(Source: uvmsemba, via veganuniversity)

mdthwomp:

Unfriendly reminder that in America it’s reasonable to say an unarmed black kid deserved to be shot six times because he might have robbed a convenience store, but a white kid shouldn’t be kicked off the high school football team just because he violently raped a girl.

(via kelbots)

genderpunk-dragon:

bandersnatchery:

"Vancouver School Board Introduces Gender-Neutral Pronouns"

"Students and teachers in Vancouver can now use the gender-neutral pronouns "xe," "xem," and "xyr." The move is designed to accommodate students for whom "he" and "she" does not fit or is deemed inappropriate…

"The newly coined pronouns — xe, xem, and xyr — are pronounced to rhyme with the genderless plurals "they," "them," and "their," and all starting with the "z" sound. So phonetically speaking, they’re pronounced "zey, "zem", and "zare.""

(Source: io9)

Click here to read the full article.

the article doesn’t do the issue justice.

the issue regarded policy change, where the vancouver school board’s (VSB) LGBTQ+ advisory committee re-wrote existing policy to protect staff and students falling on the queer and trans spectrums. 

the policy revision includes

-they/them/their and non-traditional pronouns being recognized by the school system

-required used of preferred names and pronouns by all staff and students

-preferred names/pronouns on all school records

-gender-accesible washrooms and change rooms available to those who require them

-disciplinary action taken against those who act in a discriminatory or hateful manner towards students, staff, and families falling on the queer and trans spectrums

—————-

the consultation was the longest ever done by the VSB, with over 120 speakers spread across 3 meetings. 

the process also resulting in two school board trustees being ejected form their party’s caucus, due their discriminatory actions and arguments. 

these are links to stories by vancouver media about the issue

CBC

metro news

global BC

huffington post

(via vegankid98)

(Source: ospreystudio, via wehavebigdreams)

I seriously cannot deal with it, because I wanted Rose and Lisa to find out about S+A, and then I wanted them to find out after they showed up married (thank you for the shipper dream I never thought to have), but having them show up in their wedding clothes is too much, TOO MUCH.

Somebody give me a gif for the fangirling freakout I’m having over Silver Shadows.

aprocessofbecoming:

egoting:

Some pictures from the rally today at Columbia. So much wonderful support for my sister and I! Emma and I are truly grateful to everyone who came, and everyone who was there in spirit.

This is incredible. Good for Columbia students.

(via kelbots)

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